南宋的皇城旧址现存于浙江的省会杭州市，因此浙江人对南宋都有着一种难以言说的情怀。但是放眼全国很多人对南宋的了解并不全面，并习惯认为南宋是一个积…

《难产的社头》是一部基于深厚实地调研的人类学民族志影片。作者吴乔副研究员在云南元江河谷花腰傣地区进行了超过一年半的田野工作，学会了花腰傣语言，记录了整个社区的谱系，用参与观察和深入访谈的方式获取第一手素材，对这个族群的文化有了系统而深入的把握。影片以一个情节完整的故事为线索，从一个少数民族社区的日常生活折射出城镇化、现代化、经济市场化之下农村社会的深刻变化。 　　Each Floral-belt Dai village has a male “Commune-head” who take charge of annual collective ceremonies as “Village Sacrifice” and “Vill age Exorcism”. These are purification rituals and fete for the village’s god “Buzhaoshe”. Besides, there’s a “Village’s Chief Witch” who’s responsible for communication with the god through trance. This man and woman compose the traditional hierarchy of a Dai village. The Commune-head is picked out through a God election ritual. Every adult man of the village offers a clothes and a bowl of rice to the ritual. A presider weighs all candidates’ clothes with a steelyard. With rice putting in or out the clothes, he makes all clothes balanced. Then he prays to the god Buzhaoshe, and weighs the clothes again. This time some clothes turn heavier. The heaviest one enables its owner to be the new Commune-head. This is an old custom of the Dai people which lasts thousands years. But this year we witnessed an unprecedented challenge in the Areca Village. Through the ritual of several days, all chosen ones refused to become Commune-head desperately. The ritual could not be fulfilled in a panic. Villagers disputed over the situation. Powers conflict in this gambling. In the following days, villagers provided four solutions. Among which emerges the tension between tradition and new culture, folk belief and government agents. Days later, Areca Village held a full member gathering, in which villagers made their decision through “voice voting”. Two months later, in the Reelecting of the Village Committee, the old mayor of the village was voted out. A year later, the new mayor made nice to conciliate the tradition power. New balance was established over odds. This becomes the epilogue of this documentary.

长期在外的军人赛回到家乡参加女儿的婚礼。婚礼上欢快的场面让他想起了当年的自己：那时他刚刚12岁，新娘图伊特18岁。图伊特是小妾的女儿，没有什么文化，赛对这个父母硬塞给他的妻子厌恶至极。尽管图伊特竭尽全力想要得到丈夫的爱，但这场带有包办性质的婚姻从一开始就注定是场失败。为了逃避图伊特，赛参了军，并且爱上了另一个女孩，最终选择了离开家乡。 多年以后，在女儿的婚礼上，再一次站在赛身旁的图伊特，泪如泉涌。

素未谋面的陌生人受到神秘的召唤，深入废弃矿井拯救被困的小男孩

1945年8月，抗日战争刚刚落下帷幕，而国民内战剑拔弩张，一触即发。蒋介石假意邀请毛泽东（王斑 饰）赴湘重庆谈判，他一面多方打听毛泽东的动向，一面又命令戴笠（孙磊岩 饰）大肆捕杀国统区的共产党人，和平的上空阴云密布。抗日战争期间牺牲的定远将军的独子赵云飞（秦俊杰 饰）来到国民党军统无线电监听科报到，之后被安排审查共党的红色宣传品。在大量审读宣传品的过程中，他渐渐为真理和中国共产党隐蔽战线同志的高尚坚毅品格所感召，内心信仰发生动摇。与此同时，国统区的乌烟瘴气、腐朽不堪以及残酷恐怖都促使赵云飞选择更为崇高的信仰。

历史文献纪录片《信仰》由中共中央组织部、中共中央文献研究室、中共中央党史研究室、中央电视台联合摄制。 历史文献纪录片《信仰》，认真贯彻落实党的十七届六中全会精神和胡锦涛总书记在庆祝中国共产党成立90周年大会上的重要讲话精神，以党的90多年历程为背景，以理想信念教育为主题，通过讲述革命、建设、改革各个历史时期优秀共产党员坚持理想信念、发挥先锋模范作用、保持先进性和纯洁性的故事，阐述了中国共产党人的核心价值观。 历史文献纪录片《信仰》，兼具政论片、文献片、纪实片之长，将展现历史、刻画人物、阐述理论融为一体，以人带史、以事论理，主题鲜明突出，故事真实感人，表现手法新颖，是一部思想性、教育性、艺术性、观赏性很强的经典电视片，是对广大党员、干部和入党积极分子进行理想信念教育的重点教育片，是开展社会主义核心价值体系宣传教育的优秀电视片。 历史文献纪录片《信仰》共三集，第一集：只要主义真；第二集：壮志换新天；第三集：时代先锋行。每集时长50分钟。

甘肃省古浪县黄羊川镇。村中一个家族的两名成员短期内先后意外身亡。为驱邪保平安，人们决定对村中旧庙进行翻修。翻修完毕的庆祝仪式上，佛像，毛泽东像，道士和神婆子，共聚一堂……本片希望用这一庆祝活动中的细节来展现中国人的普遍信仰状况。 　　Huangyangchuan township, Gulang County, Gansu province. In a village, two members of a family died in accidents in a short period. People took it seriously, they decided to rebuild the old temple in the village, hoping it could bless them with peace. In the ceremony after the rebuilding was finished, the figure of Buddha, the picture of Chairman Mao, the Taoist and the country shamen, gathered together…This film documented the details of this ceremony, hoping to reveal the common status of of Chinese people’s religion.

一位小镇企业主想尽一切办法挽救当地的圣诞庆典。

1945年8月，抗日战争刚结束，国内局势紧张，全面内战一触即发。蒋介石表面上邀请毛泽东（王斑 饰）前往重庆进行和平谈判，实则心怀鬼胎。他一边密切关注毛泽东的动向，一边指使戴笠（孙磊岩 饰）在国统区大肆迫害共产党人，和平前景蒙上一层阴影。 抗战烈士定远将军之子赵云飞（秦俊杰 饰）加入国民党军统无线电监听科，负责审查共产党的宣传资料。在仔细研读这些宣传品的过程中，他逐渐被共产党的真理和隐蔽战线同志的高尚情操所打动，内心的信仰开始发生转变。与此同时，国统区的腐败堕落、残酷统治也让赵云飞意识到，只有选择更崇高的信仰，才能找到真正的救国之路。 在这个动荡的时代，赵云飞面临着艰难的选择，而时代也在召唤着他做出正确的决定。